Solidarność

I have always longed to be a part of the outward life, to be out there at the edge of things, to let the human taint wash away in emptiness and silence 

– JA Baker

Most importantly, Carlyle places reading in its proper context. For some of us, books threaten to become the world, as in a Borgesian fantasy. Though tempting, that is delusion:

See Brian Boyd’s Vladimir Nabokov: The Russian Years(1990) for a more detailed account, including the entry from the future novelist’s diary written on the day of the killing. Boyd says it “prefigures his innovative handling of emotional crisis in his fiction.” It also prefigures the recurrent theme of mistaken murder, as in Pale Fire when the buffoonish Jakob Gradus assassinates John Shade. In Speak, Memory, the loveliest autobiography in the language, Nabokov remembers his father and others among the dead:

“Whenever in my dreams I see the dead, they always appear silent, bothered, strangely depressed, quite unlike their dear, bright selves. I am aware of them, without any astonishment, in surroundings they never visited during their earthly existence, in the house of some friend of mine they never knew. They sit apart, frowning at the floor, as if death were a dark taint, a shameful family secret. It is certainly not then -- not in dreams -- but when one is wide awake, at moments of robust joy and achievement, on the highest terrace of consciousness, that mortality has a chance to peer beyond its own limits, from the mast, from the past and its castle tower. And although nothing much can be seen through the mist, there is somehow the blissful feeling that one is looking in the right direction.”   

How Europe’s Oldest Language Survived Through The Millennia

“This week on the podcast [The World in Words] we talk about Basque. With more than six dialects, how did Basque develop a language standard? How did this language survive the military dictatorship of Francisco Franco when speaking, writing and reading it were illegal? How has this minority language thrived and even grown in the years since Franco’s dictatorship ended? And what does the future hold?” (audio)

See also, at the end of Chap. 1, his father’s “marvelous case of levitation.”

“. . . it is not by books alone, or books chiefly, that a man becomes in all points a man. Study to do faithfully whatsoever thing in your actual situation, then and now, you find either expressly or tacitly to your charge - that is your post; stand in it like a true soldier.”

'Repeat Great Words Repeat Them Stubbornly'

My friend Melissa Kean, our university historian, came to my office and said she had something to share with me that no one else on campus would appreciate. On her phone she showed me this photograph:

Melissa had been shopping for a table and visited an antiques store in Houston, not far from campus. Hanging on the wall was a framed poster of the Solidarity logo designed in 1980 by Jerzy Janiszewski. It was an original – red paint on brown butcher paper, priced at $2,500. The shop owner said she’d had it for about fifteen years and Melissa was the first person to ask about it. They chatted, Melissa weighed the purchase, and the woman gave it to her gratis. She was floored, as I was to hear the story. The poster hangs on the wall in Melissa's home office. The woman’s generosity seems in the spirit of Solidarność.

The first political event in my lifetime to stir me, that moved me to follow it excitedly in the newspapers, was the rise of Solidarity, starting in 1980 in the Lenin Shipyards in Gdansk. Like a lot of people around that time I was thoroughly disenchanted with politics and the general drift of public events. My state of mind hasn’t fundamentally changed but Solidarity was different. For the first time, we could imagine an end to Soviet tyranny and, naively, Communism. In his postscript to the third edition (1999) ofThe Polish Revolution: Solidarity (1983), Timothy Garton Ash offers a balanced evaluation of this characteristically Polish movement:

“The Polish revolution of 1980-81 was, in its methods though not in its outcome, the first velvet revolution. Solidarity was a pioneering Polish form of massive social self-organisation, with the general objective of achieving, by means of peaceful pressure and negotiation, the end of communism. In this, it ultimately succeeded. Some of the larger claims made for Solidarity, with a touch of old Polish messianism, must be discounted. It did not offer a model of new politics tout court. It was not the primary cause of Gorbachev’s reforms. None the less, the impact of the Polish events on Soviet policymakers and intellectuals was considerable. . . . Poland was the icebreaker for the end of the Cold War.”

Elsewhere in the book, Garton Ash quotes the concluding lines of Zbigniew Herbert’s “The Envoy of Mr. Cogito”(trans. John and Bogdana Carpenter):

“repeat old incantations of humanity fables and legends

because this is how you will attain the good you will not attain

repeat great words repeat them stubbornly

like those crossing the desert who perished in the sand

“and they will reward you with what they have at hand

with the whip of laughter with murder on a garbage heap

“go because only in this way will you be admitted to the company of cold skulls

to the company of your ancestors: Gilgamesh Hector Roland

the defenders of the kingdom without limit and the city of ashes”





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