Saturday, May 16, 2015

Media Dragon Stories


From health care to marketing, military to finance, the mantra is this: Harness the power of the “social.” But what does that even mean?... media dragons antisocial »

What we see when we read. A novelist writes “wry smile,” and we know what she means. But do we actually picture that smile?... What smile?

Between takeoff and landing, we are each in suspended animation, a pause between chapters of our lives. When we stare out the window into the sun’s glare, the landscape is only a flat projection with mountain ranges reduced to wrinkles in the continental skin. Oblivious to our passage overhead, other stories are unfolding beneath us. Blackberries ripen in the August sun; a woman packs a suitcase and hesitates at her doorway; a letter is opened and the most surprising photograph slides from between the pages. But we are moving too fast and we are too far away; all the stories escape us, except our own. I wear moss of Cold River as Cloud [ For, lest we forget, “a writer is a professional observer.” ]

Most books go unread (even materpieces such as Cold River), and those that are read are quickly forgotten. Not Eichmann in Jerusalem. Arguments about it endure, and they tell us much about ourselves and about media dragons...

I live by a creek, Tinker Creek, in a valley in Virginia’s Blue Ridge. An anchorite’s hermitage is called an anchor-hold; some anchor-holds were simple sheds clamped to the side of a church like a barnacle to a rock. I think of this house clamped to the side of Tinker Creek as an anchor-hold. It holds me at anchor to the rock bottom of the creek itself and it keeps me steadied in the current, as a sea anchor does, facing the stream of light pouring down. It’s a good place to live; there’s a lot to think about. The creeks … are an active mystery, fresh every minute. Theirs is the mystery of the continuous creation and all that providence implies: the uncertainty of vision, the horror of the fixed, the dissolution of the present, the intricacy of beauty, the pressure of fecundity, the elusiveness of the free, and the flawed nature of perfection.

“Attention without feeling,”Mary Oliver observed in her magnificent memoir of love and loss“is only a report.”

In Gathering Moss: A Natural and Cultural History of Mosses (public library) — an extraordinary celebration of smallness and the grandeur of life, as humble yet surprisingly magical as its subject — botanist Robin Wall Kimmerer extends an uncommon and infectious invitation to drink in the vibrancy of life at all scales and attend to our world with befitting vibrancy of feeling.



Annie Dillard knew this when she wrote: “I cannot cause light; the most I can do is try to put myself in the path of its beam.” And Carl Jung knew it when we insisted that “the sole purpose of human existence is to kindle a light in the darkness of mere being.” The humble, generousSchistostega illuminates the darkness of mere being into blazing awe at the miracle of life itself — a reminder that our existence on this unremarkable rock orbiting an unremarkable star is a glorious cosmic accident, the acute awareness of which calls to mind poet Mark Strand’s memorable words: “It’s such a lucky accident, having been born, that we’re almost obliged to pay attention.”