Monday, February 23, 2004



Give me back the Berlin Wall
give me Stalin and St. Paul
I've seen the future, brother:
it is murder.
Leonard Cohen, The Future, 1992

Empires and the Modern Premiers
The great scandal of Lenin was that he taught realpolitik to the lower classes and backward peoples. If the working class was ever to become a ruling class it had better start thinking like one, and for a ruling class there are no rules. There is only the struggle to get and keep power. This is not to say that the Leninists and the imperialists are without moral feelings. Individually they are for the most part perfectly normal. Their compassion for their enemies' victims is absolutely genuine. So is their outrage at their enemies' moral failings and blind spots. In the 1980s I found it very difficult to regard supporters of the Chinese Communists' consistently anti-Soviet international policies as anything but scoundrels and scabs; but they were merely applying the same criteria as I was, to a different analysis of the world; and their indignation at my callous calculations and selective sympathies was just as real. I had the same sort of arguments with Trotskyists who supported the muj.
'How can you ...?' 'How can you ...?'
Morality has very little to do with choosing sides. It can tell us that a given act is dreadful, but it can't tell us whether to say, 'This is dreadful, therefore ...' or 'This is dreadful, but ...' We still often believe that we oppose our enemies because of their crimes, and support our allies despite their crimes. I wouldn't be surprised if Margaret Thatcher was quite sincere in condemning ZAPU as a terrorist organization because it shot down a civilian airliner, and in supporting one of the mujahedin factions, despite the fact that it had deliberately blown up a civilian airliner. Sometimes our moral justifications can blunt our moral sense. Think of the incendiary bombings of Germany and Japan. Suppose they were a military necessity. If so, better to accept that what 'our side' is doing is wrong and do it anyway than to persuade ourselves it is right because it is in a just cause.

· How can you ...? How can you ...?