21 Lessons for the 21st Century: Astrology and Wishful Thinking

I hadn’t thought that astrology apps could be a major pathway to AI’s control of humanity, but Carter’s assertion makes sense.

Trump's tweeting turns a bad day into a disaster via Right To Know Sydney Morning Herald

Astrology and Wishful Thinking

In the Guardian, former astrologer Felicity Carter writes about how fortune telling really works and why she had to quit.

I also learned that intelligence and education do not protect against superstition. Many customers were stockbrokers, advertising executives or politicians, dealing with issues whose outcomes couldn’t be controlled. It’s uncertainty that drives people into woo, not stupidity, so I’m not surprised millennials are into astrology. They grew up with Harry Potter and graduated into a precarious economy, making them the ideal customers.

What broke the spell for me was, oddly, people swearing by my gift. Some repeat customers claimed I’d made very specific predictions, of a kind I never made. It dawned on me that my readings were a co-creation — I would weave a story and, later, the customer’s memory would add new elements. I got to test this theory after a friend raved about a reading she’d had, full of astonishingly accurate predictions. She had a tape of the session, so I asked her to play it.

The clairvoyant had said none of the things my friend claimed. Not a single one. My friend’s imagination had done all the work.

The last paragraph, on VC-funded astrology apps, was particularly interesting. I’m reading Yuval Noah Harari’s 21 Lessons for the 21st Century right now and one of his main points is that AI + biotech will combine to produce an unprecedented revolution in human society.

For we are now at the confluence of two immense revolutions. Biologists are deciphering the mysteries of the human body, and in particular of the brain and human feelings. At the same time computer scientists are giving us unprecedented data-processing power. When the biotech revolution merges with the infotech revolution, it will produce Big Data algorithms that can monitor and understand my feelings much better than I can, and then authority will probably shift from humans to computers. My illusion of free will is likely to disintegrate as I daily encounter institutions, corporations, and government agencies that understand and manipulate what was until now my inaccessible inner realm.

In The Role of the Artist in the Age of Trump, playwright Lin-Manuel Miranda reflects on how truth inherent in art means that “all art is political”.

At the end of the day, our job as artists is to tell the truth as we see it. If telling the truth is an inherently political act, so be it. Times may change and politics may change, but if we do our best to tell the truth as specifically as possible, time will reveal those truths and reverberate beyond the era in which we created them. We keep revisiting Shakespeare’s Macbeth because ruthless political ambition does not belong to any particular era. We keep listening to Public Enemy because systemic racism continues to rain tragedy on communities of color. We read Orwell’s 1984 and shiver at its diagnosis of doublethink, which we see coming out of the White House at this moment.

In a 1969 piece, Kurt Vonnegut asserted that art is an early warning system for society:

I sometimes wondered what the use of any of the arts was. The best thing I could come up with was what I call the canary in the coal mine theory of the arts. This theory says that artists are useful to society because they are so sensitive. They are super-sensitive. They keel over like canaries in poison coal mines long before more robust types realize that there is any danger whatsoever.

While not specifically about art, here’s a bit of what I wrote in a January 2017 post, How to Productive in Terrible Times.

I’ve always had difficulty believing that the work I do here is in some way important to the world and since the election, that feeling has blossomed into a profound guilt-ridden anxiety monster. I mean, who in the actual fuck cares about the new Blade Runner movie or how stamps are designed (or Jesus, the blurry ham) when our government is poised for a turn towards corruption and authoritarianism?

I have come up with some reasons why my work here does matter, at least to me, but I’m not sure they’re good ones. In the meantime, I’m pressing on because my family and I rely on my efforts here and because I hope that in some small way my work, as Webb writes, “is capable of enabling righteous acts”.

I hadn’t thought that astrology apps could be a major pathway to AI’s control of humanity, but Carter’s assertion makes sense.